The question of what the
benefits of ethnographic approaches to performance are first requires an
exploration of what an ethnographic approach can be. To explore this I’d like
to look at examples from both the Kealiihohomoku
and Conquergood readings. Kealiihohomoku provides a reading of ballet as an
ethnic performance, revealing the ways that certain images, movements, and
themes of ballet are representative of the larger culture in which the dances
take place. This reading allows for a relational rather than an essentialist
reading of the meanings therein. Conquergood introduces the ethnographical
model of Clifford Geertz, who sees culture as a text and fieldwork as reading.
This model reinforces the ethnocentrism of textocentrism, which is, for
Conquergood an academic model that is unable to take into account many
different peoples and many different forms of expression. A proper ethnographic
approach, for Conquergood, would explore various forms of expression both as
subject matters and as participatory ways of knowing and presenting knowledge. In
these two articles, the benefits of enthnographic approaches are laid out. A
few of these benefits could be: the possibility for relational analysis as
opposed to essentialist analysis, a participatory form of knowing, a refinement
of terminological definitions based on complications posed by cross cultural
differences, and possibilities for learning new methods of knowledge acquisition
and knowledge dispersal that lie outside of one’s own cultural bounds, to name
a few.
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