This image has been on my
mind since I was first introduced to it during a recent Renaissance Department
lecture on early anatomy books. In doing initial research for our assigned
dramaturgical work on Richard III, I
kept returning to Richard’s deformity and the way the deformity has been staged
and could be staged. Kelly’s post moves through each of the words and phrases
Richard’s uses to articulate his deformity during his opening soliloquy,
helpfully tracking the various opening references and proving a great springboard
for my concepts. Some of this
opening language, specifically the lines “deform’d, unfinish’d, sent before my
time/ into this breathing world, scarce half made up,” compelled me to return
to this image (1.1.20-1). After initially trying to ignore the insistence of
this image in my mind – simply because, like probably many of you, I find it
chilling and difficult to analyze – I found myself starting to shape a concept
of Richard built around the this image and the idea of a child and a man
“unfinish’d.”
Richard III is most often
portrayed as evil incarnate. Similar to Iago’s “motiveless malignity,” Richard
is often staged as unnecessarily cruel and inherently evil, a tyrant who
commits acts of terror and cruelty for, it seems, no reason at all. But, after
watching the end of Henry VI, Part 3
(which, I’m ashamed to say I haven’t read) and hearing Richard’s lines after he
kills Henry VI, I started wondering about his motives. Richard III is, in fact,
not at all without motives (as Ellen pointed out in our recent class
discussion). He has witnessed immense trauma in the deaths of his family
members and has consistently been categorized as inferior because of his
physical deformity. If every person’s gaze directed at Richard has been laden
with disgust, pity, or horror, isn’t there room here for a certain amount of
self-loathing and its potential results? Self-loathing and shame, as we see in
other Shakespeare plays (Othello, for
instance), can turn into rage directed outward. I would like to offer this
reading as a possibility for a portrayal of Richard III that is not purely evil.
As a way into this
reading, I offer this image. This image manages to be repulsive and beautiful.
It displays a fetus at almost full term, but also suggests the possibility for
further development. In other words, this child could be “unfinish’d” or
“scarce half made up.” The possibility is what interests me. The tension
between an “unfinish’d” body and it’s alternative – presumably “finish’d” or in
some way more completely whole. I would like to suggest the possibility that
this same tension can exist within Richard’s character. The tension between
repulsion and beauty, between incompleteness and wholeness, between
de-formation and formation. There is, obviously, much evidence in the play Richard III to support the common
staging of Richard as evil incarnate. But even a play that depicts a character
in such a way is limited by the constraints of itself. In other words, there is
always the possibility that Richard was not always
evil incarnate, and a Richard III
that took into consideration a different set of motives for Richard – motives that
are, perhaps, outside the constraints of this single play – could potentially stage
a much more complicated and compelling figure.
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