Iris is using her blog,
“Imaginary Circumstances,” as a way to chart her search for information and
insight. She catalogues concepts that she’s encountered, words she’s learned,
and her reactions to new art forms (opera).
Early on, Iris posted a wonderful response to Debord in which she compared his ideas regarding society and
isolation to a Japanese toy flower called a Hanappa. Here, she was indirectly
considering the idea of scriptivity, even before we had read about it. She
discussed the way in which the Hanappa asked its owner to talk to and interact
with it in order for it to “flourish.” (She also has a developing fascination
with chairs as things, which I’ll discuss in a moment.)
Similarly, Iris has used this blog
as a way to categorize her own responses to our readings. Each reading or
performance scripts her reflection on her past experience as an actress,
present experience as a student and playwright, and personal reaction as an
empathetic human being. She follows this script by recording her reactions,
considering them carefully, and noting any changes in her perspective. There is
clearly an interaction between Iris’ conceptual development and the readings.
For example, here is part of her entry on The
Exonerated:
Worthen talked about using the
theater to make meaning out of chaos, but I see no meaning here. I just see
sadness. I feel that my job as a reader is not to make meaning out of this, but
to experience the sadness, the sheer wrongness, of it all. In that way, I feel
like "The Exonerated" doesn't really function as a play at all. It's
another forum on tragedy.
Note that she first reflects on the ideas from the author
(returning to an earlier concept), then uses her personal response to lead her
into a consideration of other concepts we’ve discussed (audience
responsibility), then to reevaluate her personal response, and she concludes
with a considered statement integrating both.
At times, I think Iris knows that
there are elements of the reading that are important to her, but she isn’t ready
to fully integrate them into her worldview yet, so she copies out a quote,
sometimes considers it, and sometimes lets it stand on its own merits. She
probably returns to the quotations and considers them in light of the new ideas
we uncover (see how she brings Worthen back in the earlier selection). Another example
is how she is intrigued by Bernstein’s use of a chair to describe a person’s
performance literacy and she also commented on States’ consideration of when
chairs were first used on stage.
I so enjoyed reading Iris’ blog all
the way through – her thoughts on the readings, and her definitive reactions to
the performances, were refreshing and enlightening. Thanks, Iris!
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