1.
How does the object of analysis (opera|drama|scriptive
thing|performance) encompass an expressive volatility that resists
domestication or that threatens an uncontrolled signification, and how is this
expressive volatility either settled or unsettled through performance?
Inspired by Levin’s discussion of the tension between the
settling force of conventional opera and the unsettling force of a dialectic or
polylogical staging; see pages 26-27 and 32.
2.
How is the object of analysis (opera|drama|scriptive
thing|performance) being framed or mediated?
Inspired by Taylor’s discussion of how the windows of her
apartment and then the TV screen framed the crisis of 9/11, and how she felt “the
intensely mediatized seeing became a form of social blinding” (p.244) as the
images of 9/11 were framed (ideologically) by the government and media,
repeated and consumed endlessly, in the sense of a fixed masterpiece (Artaud, 253).
3.
How does the object of analysis (opera|drama|scriptive
thing|performance) nudge the spectator out of the realm of having an experience
and into a position of being forced to make a (moral) choice, thus affecting
society?
Inspired by Brecht’s discussion of what happens to the social
function of the theater when “text, music and setting ‘adopt attitudes’” toward
content”, when “illusion is sacrificed to free discussion”, and when the
spectator is “forced…to cast his vote” (39).
4.
How does this object of analysis (opera|drama|scriptive
thing|performance) function as culture, reproducing and re-creating itself by
surrogation (i.e. by offering “a substitute for something else that preexists
it”)?
Inspired by Roach’s discussion of memory, performance, and
substitution, in which he argues that “performance…stands in for an elusive
entity that it is not but that it must vainly aspire both to embody and to
replace” (3).
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